Prophet can not move from his grave ( Deoband Fatwa)

Prophet can not move from his grave ( Deoband Fatwa)

But dead deobandi scholars can travel !

Read the red square part from this fatwa

“The life of prophet sal allahu alaihi wa sallam in grave , is Hayate Barzakhi” ( Life in Brazakh) , in this life he ( sal allahu alaihi wa sallam) cannot travel ( from one place to another).

Dead Grand Father of Mawlana Asharf Ali Thanvee

Dead Grand Father of Mawlana Asharf Ali Thanvee bringing sweets for his wife

“Authentic incidence” from the book of Deobani “akabair”!

“The great grand father of Mawlana Asharf Ali thanvee (Mohammed Farid) participated in a marriage procession and this party was passing through a remote area. The Dacoits attacked this party with bows and arrows. The grand father (of Mawlana Thanvee) got martyred in this attack.”

Story continues….

“After his martyrdom he came to meet his wife (jinda tashrif laye) and gave sweet to his wife and said ‘ if you will not reveal this secret to any one then I will come daily. The wife thought, what will other house member think when they will see her and kids eating sweets? So she told the secret to other family members. Because of this he (grand father) stopped visiting. This incidence is very famous in family. (Khandaan).”

Dead Shaykh Coming to Help [ But prophet can't]

A small incidence from Arwahe Salasa , page 242.( A book deaing with the life of Deobandi scholars).

Mawlana Qasim Nanotvee al deobandi comes after his death in physical body to give suggestion

Mawlana Qasim Nanotvee comes from his grave

Mawlana Qasim Nanotvee comes from his grave to help a young Deobandi scholar .
After helping this young deobandi scholar, Mawlana Qasim goes back to his grave.

Mawlana Munazir Ahsan Gilani narrates an incidence on the authority of Mawlana Mahmudul Hasan, (another great Deobandi Scholar).

Mawalana Mamudul Hasan narrates about a young Mawlana who graduated from Darul Uloom Deoband and went towards the province of Punjab. He continues…

Lanat hai aise Aqeed e par

ye hai DEOBANDIO ke IMAM RABBANI apnay kaul ko HAQQ batlane wale... "Agar nijaat chahiye to Rashid Ahmed ki itteba karo..."

Thanvi ka ******** Mamu

Deobandi Shaykh Gangohi and Wall

AN AMAZING STORY


Mawlana Tayyeb narrates that , Mawlana Qasim Nanotvee had a family servant . His name was Diwanji and who was very pious and had deep attachment with the shuyookh of his tariqa. Mawlana Habeeburrehman ( incharge Darul Uloom Deoband) used to tell that during elavated stage the 'Kashf" power of Diwan ji increased so much that while he used to be in his room ,he could see ( though mud wall) people walking in the steert. The door and wall , all these hinderance were no longer appicalble for him.

( Sawaneh Qasimi , Vol 2 , page 73)

This was the elevated state of a family servant of Mawlana Qasim Nanotvee. Please bear in mind , this story in mentioned under the biogrpahy of Mawlana Qasim Nanotvee. This servant" Diwan ji' could achieve such a high status due to his attachment with Mawlana Qasim and other shuyokkh of their tariqah.


But the same Deobandi Jammat has this aqidah about our prophet ( sal allahu alayhi wa sallam)

1. Shaykh Abdul Haq has narrated that prophet was not aware about what is behind the wall ( Baraheen Qatiyah, By Mawlana Khaleel and Mawlana Rashid)

The Deobandis were not satisfied with this comment , so their leader Mawlana Manzoor Nomani went one step ahead and said

" If prophet could know what was behind the wall , he would have not asked Bilal (RadiALLAHhu ta aala anhu) about the women standing at the door "
( Mawlana Manzoor Nomani, Faisala Qun Munazara page 136)

This ' diwan ji" during his Kashf once saw ' red thread' surrounding Darul Uloom Deoband from all side. He him self explained this Kashf as " christanity and extemism will show its symptom' in Darul Uloom Deoband.

Scan ( above)


Kindly find the scans from Barhaeen Qatiya written by Mawlana Khaleel Ahmed and Mawlana Rashid Ahmed..

RED underlined part says : Shaykh Abdul Haq Muhaddith dehavlvee has narrated ( a hadith) that ( prophet said ) I was not aware of what was behind the wall

Translation of blue underlined part

“The final result is: By pondering over the knowledge of the earth possessed by angel of death and satan , one should not use this analogy to prove that prophet (Sallallahu ‘alaihi wasallam) also had the similar knowledge, as there is no documentary evidence for this. Isn’t this belief ( that prophet also had the knowledge of the unseen) a CLEAR SHIRK , and if not , then which part of Iman ( belief) is it ?

Because such extensive [knowledge] for the Angel of death and Shaytan is proved from
Quran and Sunnah [nuSuS e qaTyi`ah]. Where is any such absolute evidence to prove the extensiveness of the knowledge possessed by prophet , sallallahu ‘alaihi wasallam which refutes all absolute documents in order to prove one polytheistic belief?”